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Archival Descriptions
Reverend Father Franz Mayr With digital objects
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Necklet (view 2)

[Source - Chloe Rushovich for FHYA, 2020, transcription of KwaZulu-Natal Museum database extracts: Entry in the Accessions Register (Ethnology Book 1) for Accession 616: "Zulu necklet (ulimi)". Next to this Accession is written: "Moved from Nos 48/49 - 3 specimens": Entry in the Accessions Register (Ethnology Book 1) for Accession 48: "Native bead necklet of various patterns". Next to this listing is written: "Cancelled see Nos 616 & 690". Entry in the Accessions Register (Ethnology Book 1) for Accession 49: "Native bead anklet". So Accession Numbers 48, 49, 616 and 690 are entangled in some way (see notes). Entry in the Accessions Register (Ethnology Book 1) for Accession 690: "Zulu necklaces constituting a letter. Zulu name Umampapeni. - not in dictionary [later addition in a different handwriting]. (The idea of the cross was attained from the Red Cross on hospital trains and wagons.)."]

Necklet (view 4)

[Source - Chloe Rushovich for FHYA, 2020, transcription of KwaZulu-Natal Museum database extracts: Entry in the Accessions Register (Ethnology Book 1) for Accession 616: "Zulu necklet (ulimi)". Next to this Accession is written: "Moved from Nos 48/49 - 3 specimens": Entry in the Accessions Register (Ethnology Book 1) for Accession 48: "Native bead necklet of various patterns". Next to this listing is written: "Cancelled see Nos 616 & 690". Entry in the Accessions Register (Ethnology Book 1) for Accession 49: "Native bead anklet". So Accession Numbers 48, 49, 616 and 690 are entangled in some way (see notes). Entry in the Accessions Register (Ethnology Book 1) for Accession 690: "Zulu necklaces constituting a letter. Zulu name Umampapeni. - not in dictionary [later addition in a different handwriting]. (The idea of the cross was attained from the Red Cross on hospital trains and wagons.)."]

Necklace

[Source - Chloe Rushovich for FHYA, 2020, transcription of KwaZulu-Natal Museum database extracts: Entry in the Accessions Register (Ethnology Book 1) for Accession 690: "Zulu necklaces constituting a letter. Zulu name Umampapeni. - not in dictionary [later addition in a different handwriting]. (The idea of the cross was attained from the Red Cross on hospital trains and wagons.)." This Accession may be made up of items previously grouped under other Accession Numbers (see notes): Entry in the Accessions Register (Ethnology Book 1) for Accession 616: "Zulu necklet (ulimi)". Entry in the Accessions Register (Ethnology Book 1) for Accession 48: "Native bead necklet of various patterns". Entry in the Accessions Register (Ethnology Book 1) for Accession 49: "Native bead anklet".]

Necklace

[Source - Chloe Rushovich for FHYA, 2020, transcription of KwaZulu-Natal Museum database extracts: Entry in the Accessions Register (Ethnology Book 1) for Accession 690: "Zulu necklaces constituting a letter. Zulu name Umampapeni. - not in dictionary [later addition in a different handwriting]. (The idea of the cross was attained from the Red Cross on hospital trains and wagons.)." This Accession may be made up of items previously grouped under other Accession Numbers (see notes): Entry in the Accessions Register (Ethnology Book 1) for Accession 616: "Zulu necklet (ulimi)". Entry in the Accessions Register (Ethnology Book 1) for Accession 48: "Native bead necklet of various patterns". Entry in the Accessions Register (Ethnology Book 1) for Accession 49: "Native bead anklet".]

Necklace

[Source - Chloe Rushovich for FHYA, 2020, transcription of KwaZulu-Natal Museum database extracts: Entry in the Accessions Register (Ethnology Book 1) for Accession 690: "Zulu necklaces constituting a letter. Zulu name Umampapeni. - not in dictionary [later addition in a different handwriting]. (The idea of the cross was attained from the Red Cross on hospital trains and wagons.)." This Accession may be made up of items previously grouped under other Accession Numbers (see notes): Entry in the Accessions Register (Ethnology Book 1) for Accession 616: "Zulu necklet (ulimi)". Entry in the Accessions Register (Ethnology Book 1) for Accession 48: "Native bead necklet of various patterns". Entry in the Accessions Register (Ethnology Book 1) for Accession 49: "Native bead anklet".]

Necklace

[Source - Chloe Rushovich for FHYA, 2020, transcription of KwaZulu-Natal Museum database extracts: Entry in the Accessions Register (Ethnology Book 1) for Accession 690: "Zulu necklaces constituting a letter. Zulu name Umampapeni. - not in dictionary [later addition in a different handwriting]. (The idea of the cross was attained from the Red Cross on hospital trains and wagons.)." This Accession may be made up of items previously grouped under other Accession Numbers (see notes): Entry in the Accessions Register (Ethnology Book 1) for Accession 616: "Zulu necklet (ulimi)". Entry in the Accessions Register (Ethnology Book 1) for Accession 48: "Native bead necklet of various patterns". Entry in the Accessions Register (Ethnology Book 1) for Accession 49: "Native bead anklet".]

Necklace

[Source - Chloe Rushovich for FHYA, 2020, transcription of KwaZulu-Natal Museum database extracts: Entry in the Accessions Register (Ethnology Book 1) for Accession 690: "Zulu necklaces constituting a letter. Zulu name Umampapeni. - not in dictionary [later addition in a different handwriting]. (The idea of the cross was attained from the Red Cross on hospital trains and wagons.)." This Accession may be made up of items previously grouped under other Accession Numbers (see notes): Entry in the Accessions Register (Ethnology Book 1) for Accession 616: "Zulu necklet (ulimi)". Entry in the Accessions Register (Ethnology Book 1) for Accession 48: "Native bead necklet of various patterns". Entry in the Accessions Register (Ethnology Book 1) for Accession 49: "Native bead anklet".]

Marian song: Descants, sung by several girls [accompanied by a reed organ], sound recording

[Source - Chloe Rushovich for FHYA, 2018: Digital reproduction of audio extracted from CD1 of the "Series 10: The Collection of Father Franz Mayr Zulu Recordings 1908", originally recorded on wax cylinders and classified by OAW using Mayr's notes as "Marian song: Descants, sung by several girls [accompanied by a reed organ]".]

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